The iconic nature of this image was cemented when eighties rock band Killing Joke repurposed it for the cover of their eponymous debut album, released in August 1980. Nevertheless, McCullin rejected the suggestion that he was a ‘war photographer’ and later expressed profound regret that these conflict images had so little impact on the longevity of the Troubles. His frustration over the efficacy of this ‘witnessing’ was reflected in the title of his 1973 book: Is anybody taking any notice?
Fast forward four decades and it would appear at least some people are interested in the work of McCullin and his cohort of ‘combat’ photographers during the early days of the Troubles. During my conversation with John Coster as part of the 24 Hour Conflict Reportage Newsroom, we discussed the preliminary results of a new study of mine exploring 100 images tagged #thetroubles on Instagram. I found that many of these had been uploaded to the photosharing site to commemorate the anniversary of key events such as the Battle of the Bogside (August 1969), the Brighton hotel bombing (October 1984), and the assassination of Lord Mountbatten (August 1979). In addition to showing the aftermath of high-profile bomb attacks, many images showed the violent clashes between nationalist youths and members of the security forces that have become so deeply ingrained in collective memories of the Troubles.
What was particularly fascinating was the juxtaposition of ordinary life with the sectarian violence that had erupted in the divided society in the late 1960s. For example, an image originally taken by photojournalist Clive Limpkin showed a young woman standing in the foreground of a rubble-strewn street. It had a certain mutability given that there were no visual clues showing its shooting location, with the exception of the caption which confirmed it had been taken during the Battle of the Bogside.
There were also images showing children playing and even eating ice cream in close proximity to armed British soldiers. The dearth of contextual information meant that they could only be identified as being from Catholic or Protestant working-class neighbourhoods based on the paramilitaries that featured on murals or graffiti captured in the background of these images.
Elsewhere, British army veterans shared photographs of themselves and their colleagues during their tours of Northern Ireland between the early seventies and the mid-nineties. In one case, the caption noted that one of the soldiers that featured in the photograph had been killed by a Provisional IRA sniper in South Armagh a few weeks after it had been taken.
Photographs depicting British army personnel on patrol tended to attract the most antagonistic comments from pro-republican commenters. Photographs posted by British Army veterans were frequently met with antagonistic comments such as ‘Go Home’ and “we’ll fight you for 800 more years”. Their hostile interactions with British military enthusiasts in the comments sections of these images invariably degenerated into arguments over the legitimacy of the British presence in Ireland.
The haunting ‘war photography’ of McCullin and his colleagues appear to have found a new audience on Instagram. Irrespective of whether they are collected or collective memories, it is clear that these photographs do not function as a focal point around which shared narratives on the cause of the conflict can be fostered. Indeed, social media is being used to circulate images that illustrate the persistence of partisan, antagonistic forms of public memory in Northern Ireland, two decades on from the Belfast Agreement.
This evening I will be doing an ‘in conversation’ with John Coster (Documentary Media Centre) as part of the 24 hour Conflict Reportage Newsroom. We will be discussing my new project on Instagram images of the Northern Irish Troubles, as well as a general chat about media coverage of the conflict. John has put together an excellent set of online (free) resources for those wanting to learn more about the conflict here.
I have a new article in the journal First Monday out today. Entitled ‘PSNIRA vs. peaceful protesters? YouTube, ‘sousveillance’ and the policing of the union flag protests,’ it explores how Youtubers responded to footage of alleged police brutality during the union flag protests in Northern Ireland between December 2012 and March 2013.
Drawing on a qualitative analysis of 1,586 comments posted under 36 ‘sousveillance’ videos, I argue that responses to these videos were shaped by competing narratives on the legitimacy of police actions during the flag protests. This footage focussed attention on the anti-social behaviour of the protesters rather than the alleged police brutality referred to in the video descriptions. The paper concludes by considering the problematic nature of exploring imagined sousveillance, as was the case here, through the collection and analysis of ‘easy data’ scraped from online platforms such as YouTube. The paper can be accessed here
Northern Ireland has had no representation in brexit at all with no government for 2 years. DUP only represents a tiny minority & not mainstream views. So social media is a place where we learn about this outside of Westminster bubble. #docmediapopuppic.twitter.com/cMoWFZHRTc
In a wide-ranging discussion, we discussed my ongoing work on social media, parades and protests in Northern Ireland, case studies such as the union flag protests and the Ardoyne parade dispute and Brexit. Many thanks to Michael for inviting me on and for his insightful questions. If you haven’t checked it out already, I would thoroughly recommend the Podcast series for anyone interested in Digital Politics.
The podcast on Protests and Demonstrations in Northern Ireland can be found here
Dr Faith Gordon (Monash University) and I have published an essay on the role of social media in combatting paramilitary-style assaults in Northern Ireland. In the piece, we draw on the work of the Stop Attacks Forum and Ending the Harm to explore how social media can raise awareness of these incidents. This is part of an ongoing project that Faith and I are working on – more details to come soon!